Here I Stand Reformation 500 Service 2021

Here I Stand !
Reformation500 1521 - 2021

"Thus says the Lord: 'Stand in the ways and see and
ask for the old paths, where the good way is, and walk in it;
Jeremiah 6:16-17

then you will find rest for your souls…
Also I set watchmen over you, saying,
'Listen to the sound of the trumpet!'." Jeremiah 6:16-17

Shortly after Martin Luther was born,
the last Muslim stronghold in Spain, Grenada, fell,

the last Muslim stronghold in Spain, Grenada, fell,
after centuries of occupation & oppression,

and the liberation of the Iberian Peninsula was complete.

Then Christopher Columbus, sailing west across the Atlantic Ocean,
discovered the Americas, the New World.

While South Western Europe was celebrating its freedom after
8 centuries of oppression and occupation under Islam, South Eastern
Europe was facing the relentless onslaughts of invasion by the Turks.

The Siege of Constantinople 1453

Since the fall of the greatest city in the world at that
time, Constantinople, to the Turks, in 1453,

the massacre of all the Christians in that city,

the Turks had been an ever-present threat to
Christendom, as Europe was then known.

THE RENAISSANCE
Threatened from the East by
a relentless Islamic Jihad,
Europe was suffering from
the internal corruption of the
Renaissance.
The Renaissance was a
time of material advance
and spiritual decline.

It led to the rise of absolutism and the loss of the individual rights and
representative governments which Christian principles had developed
throughout the Middle Ages.

Renaissance rulers,
as in The Prince
by Machiavelli,
rationalized despotism.
Machiavelli advised
rulers to be careful to
maintain public relations
through patronage of the
arts and conspicuous
charities,
in order to create
popularity, and to mask
their hold on power.
Machiavelli

A RETURN TO PAGANISM
Although Ancient Rome had
practiced human sacrifices,
slavery, infanticide,
persecuted Christians
and fed martyrs to wild beasts,
Renaissance scholars
began to hail the pagans
as wiser
and their times as superior
to the Christian.

This Renaissance trend to turn towards the graves of Rome and Greece
was not progress but a regression to a pagan past, a rejection of the
Christian Faith.

While Renaissance Italians
revived the pagan writings
and customs of Ancient
Greece and Rome, and
unearthed their statues,
paintings and plays,
immorality flourished
and degeneracy
accelerated.

Along with the physical and intellectual exhumations, the ancient
intellectual and spiritual diseases that had led both Rome and Greece
to self-destruction came to infect life in Europe.

Literature became shallow and imitative. Absurd ancient theories about
“Humors” were resuscitated at the expense of medical research.

Everyone’s municipal freedoms and individual rights were lost as
Humanists extolled the tyrannical Roman laws,
which tyrants were quick to adopt.

The impact of glorifying a licentious past was absolutely devastating
upon the morals and behaviour of Southern Europe. The despairing
conclusion of Renaissance Humanism was that life is meaningless.

To escape from this intellectual cul-de-sac, many began to plunge into
the blind fortune of astrology and magic. Many people who had lost
their belief in sin, and in rejecting the idea of eternal life,
desperately sought for earthly fame and fortune

Paganism deepened as the Renaissance extended.
From the 14th to the 16th Centuries, many cities in Southern Europe
appointed official astrologers. Universities had official stargazers.
Even Popes relied on Horoscopes.

CORRUPTION CHALLENGED
With almost any position in the Catholic church open to the highest
bidder, church positions became dominated by corrupt, money-
grabbing Humanists who ruthlessly persecuted genuine believers.

Martin Luther, a brilliant
lawyer and Theologian
visited Rome in 1510.
Luther was shocked
at the corruption and
degeneracy of Rome:
“Everything is
permitted in
Rome, except
to be an honest
man.”

To finance the Pope’s extravagant living

and the construction of St. Peter’s Cathedral, the Catholic
church was selling “dispensations” that allowed purchasers to
break Church rules,

to eat meat on fast days, to marry a close relative,
to commit adultery and so on.

In addition, the Catholic church sold “indulgences”, which
could only be cashed in Heaven - to which they claimed to
hold the keys. These Heavenly credits could be balanced
against one’s sins committed on earth.

These earthly and spiritual
pardons were being sold by
a Dominican monk, John
Tetzel, in Saxony, when
Dr. Martin Luther, now a
professor at Wittenburg
University,
wrote 95 Theses in protest.
Luther argued that only
God could forgive sins,
it was better to help the
poor than to buy
indulgences, and truly
repentant people do not
desire to avoid punishment,
but rather seek it.

Luther’s challenge was in Latin, but some enterprising printer translated
it into German and began to print and sell copies of it. Soon The 95
Theses were available in French, Spanish, Flemish, Dutch, and Italian.
Soon Luther’s dramatic challenge against the unBiblical corruption of
indulgences was being read in the market places and palaces of Europe.
Even the Pope was handed a copy to read.

LUTHER TAKES ON THE HOLY ROMAN EMPIRE
Between 1517 and 1520, 300,000 copies of Luther’s writings
were sold throughout Europe.

It was the first time in history
that a revolutionary idea had
impacted a continent through a
mass medium.

Translators, printers, journalists and itinerant salesmen worked together
to challenge the entire social and ecclesiastical system of the Catholic
church and the Holy Roman Empire.

At about the same time that Cortez was entering Mexico, and
encountering Montezumaa and the bloodthirsty Aztec Empire,

Luther was challenging the Holy Roman Empire in Europe.

He taught that faith alone, and not good works, makes man righteous.
Good works follow from faith. “The tree bears fruit, the fruit does not
bear the tree.”

Luther taught that we could not only receive forgiveness for our sins,
but victory over the power of sin, over our own carnal nature,
by God’s grace alone.

By the end of 1520,
Luther was proclaiming the pope “Anti-Christ”.

Excommunicated by the pope,
all that stood between Luther and death at the hands of the
Emperor was the protection of the Elector of Saxony.

Prince Fredrick was reported to have said: “There is much in
the Bible about Christ, but not much about Rome.”

Prince Fredrick of Saxony was one of the most senior
and influential electors in Germany.

He had been a serious contender for the position of
Emperor of the Holy Roman Empire..

Charles V was Emperor of Germany, King of Spain,
Sardinia, Sicily, and the Netherlands.
His ships were sailing around the globe,
his vast armies dominated all of Europe.

However, Charles V,
could not ignore the
authority of Prince
Fredrick, because
Germany was still largely
feudal and the Emperor’s
power was not absolute.
The German people still
enjoyed many of the rights
and powers,
which the Renaissance
had elsewhere
swept away.

Only recently crowned
Emperor, and just
21 years old, Charles V
had to be seen to respect
the authority of the
Electors who had only
just crowned him.
Prince Fredrick
extracted a guarantee of
safe conduct for Luther
from the Emperor.

FACING CERTAIN DEATH
Summoned to Worms, Luther believed that he was going to his death. He
insisted that his co-worker, Philip Melanchthon, remain in Wittenberg.
“My dear brother, If I do not come back, if my enemies put me to death,
you will go on teaching and standing fast in the truth; if you live, my
death will matter little.” Luther at Worms was 37 years old.

He had been
excommunicated by the
Pope. Luther would have
remembered that the Martyr,
John Hus, a Century before
had travelled to Constance
with an imperial safe
conduct, which was not
honoured.
Luther declared:
“Though Hus was burned,
the truth was not burned,
and Christ still lives… I
shall go to Worms, though
there be as many devils there
as tiles on the roofs.”

Luther’s journey to Worms was like a victory parade.
Crowds lined the roads cheering the man who had dared
to stand up for Germany against the Pope.

BEFORE THE EMPEROR
At 4 o’ clock on Wednesday 17 April, Luther stood before the rulers of
the Holy Roman Empire. Charles V, Emperor of the Holy Roman
Empire, ruled all the Austrian domains, Spain, Netherlands, a large part
of Italy and the Americas. At 21 years old, Charles V ruled over a
territory larger than any man since Charlemagne.

Amidst the pomp and splendor of this imperial gathering, stood the
throne of the Emperor on a raised platform.
It was flanked by knights in gleaming armour, 6 Princes,
24 Dukes, 30 Archbishops and Bishops, and 7 Ambassadors.

Luther was asked to identify whether the books on the table were
his writings. Upon Luther’s confirmation that they were,
an official asked Luther: “Do you wish to retract them, or do you adhere
to them and continue to assert them?”

Luther had come expecting an opportunity to debate the issues, but it was
made clear to him that no debate was to be tolerated. The Imperial Diet
was ordering him to recant all his writings. Luther requested more time,
so that he might answer the question without injury to the Word of God
and without peril to his soul. The Emperor granted him 24 hours.

CONFRONTATION
The next day, Thursday 18
April, as the sun was setting
and torches were being lit,
Luther was ushered into the
august assembly.
He was asked again whether he
would recant what he had
written. Luther responded that
some of his books taught
established Christian
doctrine on faith and good
works.

He could not deny accepted Christian doctrines.
Other of his books attacked the papacy and to retract these
would be to encourage tyranny and cover up evil.

In the third category of books,
he had responded to
individuals who were
defending popery
and in these Luther admitted
he had written too harshly.

The examiner was not satisfied:
“You must give a simple, clear and proper answer…
will you recant or not?”

“HERE I STAND”
Luther’s response, first given in Latin and then repeated in German,
shook the world: “Unless I am convinced by Scripture or by clear
reasoning that I am in error – for popes and councils have often erred
and contradicted themselves – I cannot recant, for I am subject to the
Scriptures I have quoted; my conscience is captive to the Word of God.
It is unsafe and dangerous to do anything against ones conscience.
Here I stand. I cannot do otherwise. So help me God. Amen.”

Amidst the shocked silence, cheers rang out for this courageous man
who had stood up to the Emperor and the pope. Luther turned and left the
tribunal. Numerous German knights formed a circle around Luther and
escorted him safely back to his lodgings.

Martin Luther’s earnest request for peace with God, intensive
study of the Scriptures and 95 Theses challenge over unbiblical
practices of the Roman papacy had led to primary questions on
authority.
First Things First

Our Lord Jesus Christ taught: “But seek first the Kingdom
of God and His righteousness and all these things
shall be added to you.” Matthew 6:33

Martin Luther’s love for
the Word of God and
dedication to the truth
led him to challenge
the entire ecclesiastical
and political structure
of the Roman church
and empire.
Freedom of
Conscience

Luther’s incredibly courageous stand against the assembled
political and religious might of Europe argued for Freedom of
conscience, based upon the authority of Scripture alone.
Foundations for Freedom

By translating
the Bible,
from the original
Greek and Hebrew,
into
the common tongue
and making it
widely available to all,
Martin Luther
championed
universal education
and literacy,
freedom of conscience
and religious liberty.

The Protestant doctrine of the priesthood of all believers became
the foundation for modern representative governments.
Instead of the prevailing “Rex Lex” (the king is the law)
the Reformers championed “Lex Rex” (the Law is king!)

No one is above God's Law. Jesus Christ is the King of kings and
the Lord of lords. Everyone is under God's Law.

The social implications of this religious Reformation were
enormous. The Doctrine of Sola Scriptura led to Constitutionalism.
The priesthood of all believers led to the concept of representative
forms of government based upon Law.
Roots of Western Civilisation

Religious liberty and freedom of conscience led to freedom of
speech, freedom of the press, freedom of association
and all the other out-workings of political and social freedom.
Ideas have consequences.

The Reformers’ teaching on the depravity of man, the Covenant
and Church government have influenced positive political
developments in liberty throughout the Western world and
beyond, establishing checks and balances, the separation of
powers and constitutional authority.
Faith and Freedom

All of us are beneficiaries of this tremendous movement for Faith
and freedom. If you love liberty, you need to re-examine
the history and principles of the Reformation
and resist Revolution in all its forms.

CONDEMNED
The Emperor was furious. However, Prince Frederick insisted that
Charles V honour the guarantee of safe conduct for Luther. Charles V
raged against “this devil in the habit of a monk” and issued the edict of
Worms, which declared Luther an outlaw, ordering his arrest and death
as a “heretic.”

KIDNAPPED
As Luther travelled
back to Wittenberg,
preaching at towns
on the route, armed
horsemen plunged
out of the forest,
snatched Luther from
his wagon and
dragged him off to
Wartburg Castle.

This kidnapping had been arranged by Prince Frederick amidst great
secrecy in order to preserve Luther’s life. Despite the Emperor’s decree
that anyone helping Luther was subject to the loss of life and property,
Frederick risked his throne and life to protect his pastor and professor.

WARTBURG CASTLE
For the 10 months that Luther was hidden at Wartburg Castle,
as Knight George (Junker Jorg), he translated The New Testament
into German

and wrote such booklets as:
“On Confession - Whether the Pope Has the Authority to Require It;
On the Abolition of Private Masses”
and “Monastic Vows.”

By 1522,
The New Testament
in German
was on sale
for but a week’s wages.

A TIME OF CHANGE
The Reformation not only brought about sweeping changes
in the church, but dramatic changes in all of society

First of all the Reformation focused on bringing doctrines,
forms of church government, and of worship and daily life
into conformity with the Word of God.

But this of course had tremendous implications for political,
economical, social and cultural life as well.

GOD’S WORD ABOVE ALL THINGS
Luther revised the Latin liturgy and translated it into German. Now the
laity received the Communion in both bread and wine, as the Husites had
taught a Century earlier. The whole emphasis in church services changed
from the sacramental celebration of the Mass as a sacrifice, to the
preaching and teaching of God’s Word.

Luther maintained that every person has the right and duty to read and
study the Bible in his own language. This became the foundation of the
Reformation: a careful study of the Bible as the source
of all truth and as the only legitimate authority,
for all questions of faith and conduct.

THE TRUE CHURCH
The Church is a community of believers, not a hierarchy of
officials. The Church is an organism rather than an
organisation, a living body of which each believer is a
member.

Luther stressed the priesthood of all believers. We do not
gain salvation through the church, but we become members of
the Church when we become believers.

1. Authority – the Bible alone is our authority and not the
councils or leaders of the Church. The Bible is above tradition.
REFORMATION BASIC PRINCIPLES
Luther dealt with many primary issues, including:

2. Salvation – is by the grace of God alone, accomplished by
the atonement of Christ alone, received by faith alone.
Grace comes before sacraments.

3. The Church – the true Church is composed of the elect,
those regenerated by God’s Holy Spirit.
Regenerate Church membership.

4. The Priesthood – consists of all true believers.
The priesthood of all believers.

THE BATTLE CRIES OF THE REFORMATION
The Protestant Reformation mobilised by Luther
rallied around these great battle cries:
Soli Deo Gloria – Everything is to be done for the glory of God alone.
Sola Fide – Justification is received by faith alone.
Sola Gratia – Salvation is by the grace of God alone.
Sola Scriptura – Scripture alone is our authority.
Solus Christus – Christ alone is the Head of the Church.

LUTHER’S LEGACY
Despite Luther being declared
an outlaw by the Emperor,
he survived to minister and
write for 25 more years, and
died, possibly of poison,
18 February 1546.

In spite of many illnesses, Luther remained very active and
productive as an advisor to princes, theologians and pastors,
publishing major commentaries, producing great quantities of
books and pamphlets, and he completed the translation of
The Old Testament into German by 1534.

Luther continued preaching and teaching to the end of his life.
He frequently entertained students and guests in his home, and
he produced beautiful poems and hymns, including one hymn
that will live forever: “Ein Feste Burg Ist Unser Gott”
(A Mighty Fortress Is Our God).

Luther also did a great deal to promote education. He labored
tirelessly for establishment of schools everywhere.
Luther wrote his Shorter Catechism in order to train up
children in the essential doctrines of the Faith.

It has been common to
portray Luther as a
simple and obscure
monk, who challenged
the pope and emperor.
Actually Luther was
anything but simple
or obscure.
He was learned,
experienced and
accomplished
far beyond
most men of his age.

He had lived in Magdeburg,
Eisenach and was one of the
most distinguished graduates of
the University of Erfurt. Luther
travelled to Cologne, to
Leipzig, and had crossed the
Alps, and travelled to Rome

Luther was a great student, with a tremendous breadth of
reading, who had excelled in his studies, and achieved a
Master of Arts and Doctorate in Theology in record time.
He was an accomplished bestselling author, one of the
greatest preachers of all time, a highly respected
Theological professor, and one of the first professors to
lecture in the German language, instead of in Latin.

Far from being a simple monk, Luther was the Prior of his
monastery and the district vicar over 11 other monasteries.
Luther was a monk, a priest, a preacher, a professor,
a writer, and a Reformer.

He was one of most
courageous and
influential people in
all of history.

The Lutheran Faith was not only adopted in Northern Germany,
but also throughout Denmark, Norway, Sweden, Finland
and Iceland.

Luther was a controversial figure in his day and has continued
to be considered controversial to this very day.
There is no doubt that Luther’s search for peace with God
changed the whole course of human history.

Luther challenged
the power of Rome
over the
Christian Church,
smashed the chains
of superstition
and tyranny
and restored the
Christian liberty
to worship God
in spirit and in
truth.

The extraordinary energies that had been released by the rediscovery of
the Bible in the common tongue, had led to the most extraordinary
spiritual Revival in history,

freed the Christians of Northern Europe from the decadence of the
Renaissance paganism and led to the greatest birth of freedom and
scientific discoveries in history.

“If I had a place to stand,
I could move the world.”
The Greek engineer
Archimedes was
referring to
the wonders of the lever.
In principle,
the capacity of a lever
was unlimited.
Archimedes

An ordinary
weakling could
move a rock the
size of a house.
All that he would
need would be a
fulcrum,
a pole strong
enough so that it
would not break,
and long enough to
multiply the force.
That,
and a place
to stand.

The Fulcrum
The force multiplying physics of the lever are a function of distance.
The heavier the object, or the weaker the person trying to move it,
the longer the pole would need to be,
and the further away from it you would have to stand.

However,
with the right fulcrum,
the right bar and
the right distance,
all you would need to
do would be to push
the lever down,
and the boulder,
no matter how heavy
it was, would move.

To Move the World
Theoretically, Archimedes famously declared, with the right fulcrum,
bar and distance, you could put a lever to planet Earth and move the
world itself. As long as you had a place to stand!

On 18 April 1521, a 37-year old Professor
from the University of Wittenberg found himself hauled
in front of the Emperor of the Holy Roman Empire.
A Defining Moment

Standing before the assembled political and spiritual authorities of his
day, Luther was presented with a simple choice: Will you recant, and
reject everything you have been teaching about the Gospel?

Or will you be cast out of the church as a heretic,
and out of the state as a traitor, to be burned at the stake?

Courage and Conviction
Martin Luther’s reply moved the world. He changed history.
Because he had a place to stand. Dr. Martin Luther declared:
“My conscience is captive to the Word of God. Here I stand!”

Our Lord Jesus declared that our Faith would be able to move
mountains (Matthew 17:20). Martin Luther’s Faith
moved the world because he had a place to stand.

He stood on the Word of God.
The fulcrum he used was the Gospel.
This was balanced on the bar of the Law of God.

To Move The World
Dr. Martin Luther actually fulfilled what the Greek engineer Archimedes
had hypothisized about.

Standing on the Word of God,
using the bar of the Law of God
and the fulcrum of the Gospel,

Martin Luther’s Faith not only
moved mountains,
it changed the world.

It brought to an end the Middle Ages, and ushered in the modern world.

The Protestant Reformation, and the resultant Scientific Revolution and
Industrial Revolution, produced the most productive, prosperous
and free nations in the history of the world.

All this because Luther had a place to stand, and he made his stand
on the unchangeable Word of Almighty God.

“God is our refuge and strength, an ever
present help in trouble.” Psalm 46:1
1:A mighty fortress is our God,
a bulwark never failing;
Our helper He amid the flood,
of mortal ills prevailing.
For still our ancient foe,
doth seek to work us woe;
his craft and pow’r are great,
and armed with cruel hate,
On earth is not his equal.
A Mighty Fortress is our God

2: Did we in our own strength confide;
our striving would be losing;
Were not the right man on our side,
the man of God’s own choosing.
Dost ask who that may be?
Christ Jesus, it is He,
Lord Sabaoth His Name,
from age to age the same,
And He must win the battle.

3: And though this world with devils filled,
should threaten to undo us,
we will not fear, for God hath willed,
His truth to triumph through us.
The prince of darkness grim,
we tremble not for him;
his rage we can endure,
for lo! his doom is sure;
One little word shall fell him.

4:That Word above all earthly pow’rs,
no thanks to them abideth;
The Spirit and the gifts are ours,
through Him who with us sideth.
Let goods and kindred go,
this mortal life also;
The body they may kill;
God’s truth abideth still;
His Kingdom is forever.

“For I am not ashamed of
the Gospel of Christ, for it
is the power of God to
salvation for everyone who
believes …For in it the
righteousness of God is
revealed from faith to
faith; as it is written, the
just shall live by faith.”
Romans 1:16 – 17

Here I Stand Reformation 500 Service 2021

Here I Stand Reformation 500 Service 2021

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Here I Stand Reformation 500 Service 2021